Stephen R. Crosby
Disillusionment has always been a common malady for the Lord’s followers. The early church expected
the literal return of the Lord in their lifetime. When it didn’t happen, they needed the encouragement that
comes from a major adjustment in their expectation and understanding. Much of the NT was written to
psychologically encourage and theologically adjust the saints. The book of Hebrews is a great example of
a letter written to a people who were ready to “chuck it” because things had not panned out according to
The overwhelming majority of popular level media teaching and preaching is a set-up for disillusionment.
When all the promised temporal blessings for good behaving and promise claiming saints do not come to
pass, a crisis is inevitable. The first wave of human carnage surrounds us in those for whom the tired and
ragged remnants of Charismatic and apostolic-prophetic teachings have not produced the “promised”
results.i Disillusionment is saying it mildly. Many feel so betrayed, so misled, so the “fool,” for believing
another generation’s lightweight preacher talk, that they have turned into God-haters. It is but the first
fruits of a greater harvest to come. I get no joy in proclaiming so. My hope is to be there for folks when
the non-Calvary, simplistic promises and premises they have built their lives upon, come crashing down
The disillusionment phenomenon also influenced Israel of old, and God sent the prophets to encourage
and adjust them. Nowhere is this more prominent that in the return of the exiles from Babylon. Based on
their understanding of their past history, those who returned from Babylon had “land of milk and honey”
expectations for their return. What they got was the “land of ruin and desolation.” Rather than a “walk-intake-over” of houses and lands prepared for them, they were confronted with the charred ruination and
remains of another generation’s failures. Does this sound familiar?
When the exiles returned, they set up the altar of sacrifice, but the temple was not rebuilt due to the scope
of the task and the resistance they experienced from outside influences. The altar of sacrifice had to do
with their personal standing with God, but the temple was meant to be the testimonial habitation of God
in the earth. They settled for “personal” issues, while the greater issue of God’s testimony in the earth was
ignored. Again, the media airwaves are saturated with techniques on how to “get your blessing,” rather
than how to be the incarnation of the life of God in the earth, living effectively one with another.
God’s provision for Israel was to send Haggai (and others) to purge their romanticism, realign their expectations,
change their thinking, challenge them to faithfulness, and exhort them to a work that involved
something greater than their own interests. There are lots of applications for us today.
Many are disillusioned with organized and institutional forms of the faith and have embraced house
church and emergent church forms, only to eventually discover equal amounts of disillusionment in these
venues. I suggest that the problem is deeper than our meeting formats. Our message and methods have
been focused on: a) individual salvation (our individual ticket to heaven), b) the temporal benefits that are
mine, and c) giving our lives to build a “thing”- either the “church” as we have known it, or the “church”
as we think it should be. Either way, our expectation is in a thing.
We’re supposed to be building the temple-the spiritual temple that is, the Body of Christ, not just focusing
on the activities of the altar.
I believe that a prophetic call of encouragement, alignment, and correction is going out at this hour for
those who are His own, to step out of a self-aware and self-interest based Christianity (regardless of meeting
form) to get serious about Christ in us all . . . Christ in you, Christ in me . . . and give ourselves to the
that “building.” We have tried everything else. It has only produced frustration and disillusionment.
We must understand that our mandate is to build the body of Christ by exhorting to love, and good works.
We must understand that revelation does not come from the preaching ministry in the pulpit, but from our
“connectedness” together in the body. The unveiling of Christ that we desire is not related to a gifted orator
in a pulpit, or a gifted evangelist, or an anointed prophet or apostle. The unveiling of Christ we need is
directly related to our being knit together in love (Col. 2:2). That is where the “mystery” is revealed.
It has been my long persuasion that Jesus’ rebuke to the Pharisees regarding their inability to see Him until
they say “blessed is He who comes in the name of the Lord,” (Matt. 23:39) has got nothing to do with
the details of His personal return. It applies firstly to the new creation, post-Pentecost apostles, and to
every recreated believer since. It is an absolute ban. Until we can say blessed is He who comes in the
name of the Lord, (the new creation indwelt, Spirit-filled, believer who comes in the name of the Lord),
we will never “see Him,” regardless of how “anointed” our various ministry expressions are or how “biblically
accurate” the structure of our meetings are.
Like Israel of old we need to pull away from a sacrificial consciousness of my own personal sins being
forgiven, and move into a “temple building” consciousness that serves as an incarnational witness to the
world that God is alive . . . in flesh . . . in you and me. The New Testament temple, the New Testament
habitation of His presence, has to be built. Out of the ruins of a previous generation’s failures we must
engage in the divine agenda.
Here is my prophetic declaration. Those other methodologiesii are over. Done. Finished. They have been
tried, and have produced only rubble. We can continue to sing our songs, wave our banners, dance our
dances, preach our messages, and whatever it is we do. But if we are serious about a different future day
of God’s purposes in the earth, we must get serious about building the temple. We must discover and embrace
Body-Consciousness. We must recognize Christ wherever He is, in one another, and give ourselves
to the seeing of Him there, not out of heaven.
That is I live to die for you. You and I are the living sacrifices, and together we constitute the testimonial
temple of God in the earth. All that I am, all that Christ has put in me, is . . . for you . . . and for the
world. Together, we are the temple not made with hands that is to be the testimony in the earth that Jesus
is alive in resurrection. If we are content with our own “promises of blessing” rather than the hard work of
relationship building and the development of actually knowing one another so we can actually exhort one
another to love and good works, we will never see the days of God on earth that generations have been
Stephen R. Crosby
i “Breakthrough” is always just “one more faith-act of obedience” away.
ii Pulpit consciousness, ministry consciousness, gift consciousness, anointing consciousness, miracle consciousness, etc.